On Authenticity

I have fairly regular conversations with people who want nothing to do with the Jesus or Christianity due to the sins—real or imagined—of the church. Patriarchy, racism, sexism, capitalism, exclusivism, colonialism, sycophantism, homophobia… These and many more are vigorously laid at the doorstep of the church. How could I associate myself with such a religion? And the less obvious but implicit corollary: How can you?

The Sacred

In a recent conversation, someone remarked that one of the insights they had gained over time, through all the ups and downs and ins and outs and trials and tribulations, was that “everything is sacred” in this life. I nodded appreciatively, even though the irritating critic that lives in my head had already begun accumulating a list of things—war, poverty, gun violence, systemic evil, mosquitoes, TikTok—that I would not want to put in that category. The sentiment that we are trying to express when we say something like “everything is sacred” is surely worthy of affirmation. It is a recognition that there is something special or important or even holy about the world that can be discovered anywhere.

Falling Night: Review

It’s been a while since I did a book review in this space. I’m not sure if I’ve ever reviewed a work of fiction. Well, no time like the present, I suppose. Philip Clarke recently published Falling Night, his first novel. Clarke spent a good chunk of the 1990s in Africa, working as first a humanitarian aid worker and then as a tropical forest researcher. He also spent nine years as executive director of Médecins Sans Frontières (Doctors Without Borders), an organization that I highly respect, and who I encountered through the writing of James Orbinski (An Imperfect Offering). Now, Clarke has moved on to fiction.

“The Pulse in the Wound”

This is the day that the Lord has made. Let us rejoice and be glad in it. Alleluia!

A poem by Denise Levertov for Easter Sunday morning. This is called, “On Belief in the Physical Resurrection of Jesus.”

We Do Not Want to Understand Each Other

I had never heard of Threads before I opened my computer this morning and read an article about it in The New York Times. Evidently, Threads is (or was designed to be) an un-Twitter, er, I mean an un-X or… Whatever. It was to be a “safe space” from the evils of Elon Musk and the festering cesspit of rancour and ignorance and misinformation and disinformation and tribalistic stupidity that he had let loose in the world. Because obviously Twitter was such a peaceful playground of mutuality and rational benevolence before Musk sent it straight to hell.

Our Selves and Our God

What kind of selves do we need to be to live in harmony with others?

I came across this question in a recent interview with Yale theologian Miroslav Volf. The context for the question was the endlessly discussed and analyzed “polarization” that defines our cultural moment. But the question extends far beyond the culture wars or the toxicity of social media or the relentless politicizing of everyday life. It’s the kind of question we should always be asking, I think. And yet so few of us give even a passing thought to the “kinds of selves” we are becoming through the habits and disciplines (or not) that we are daily cultivating.

Hungry Hearts

The danger is not lest the soul should doubt whether there is any bread, but lest, by a lie, it should persuade itself that it is not hungry. — Simone Weil

“I wish the church could be more like an AA meeting.” The statement came from a friend and colleague over lunch last week as we were both kind of bracing ourselves for annual meetings in our denomination. It was followed by a sigh.  The sentiment is not exactly a new one, but it’s no less important for its familiarity. It’s an expression of longing for the kind of vulnerability, honesty, community, and deep existential need that one often finds in twelve-step programs. And which is sometimes lacking in more institutional settings.

The Darkness is Upon Us: On Despair and Duty

We hear a lot about our culture of despair these days. Many people are noticing how pervasive things like depression, anxiety, loneliness, addition, and a general rootless, drifting apathy seem to be in the twenty-first century West. The causes are myriad and there are plenty of excellent diagnoses out there, from the technological to the social to the intellectual to the spiritual. But what is to be done? As is so often the case, the diagnosis is so much easier than the cure.

The Hatred of God

“My cellmate said a wild thing the other day. He told me that the word ‘hate’ is in the bible, somewhere in the Old Testament. I told him he was full of s***. that God doesn’t hate he only loves.” This was the first comment that emerged around the circle at the jail recently when I opened the space up for anyone to share what was on their mind. Not for the first time, I thought, “Huh, didn’t see that coming.” How to respond? “Well,” I said, “your cellmate is right, the word ‘hate’ is in the bible (around 200 times, depending on the English translation). It’s often even used in connection with God.” He looked at me suspiciously before exhaling through his teeth. “Really? Man, that’s f***ed up!”

“There is Nothing Lowly in the Universe”

Throughout the season of Lent, I’ve been beginning my days with a devotional series called “The Lent Project” produced by Biola University’s Center for Christianity, Culture, and the Arts. Each devotional contains scripture, poetry, a reflection, artwork, and music. I’ve remarked on several occasions that poetry is not my native tongue and that I often struggle to connect with it. But I was moved by this morning’s selection.

Thursday Miscellany (“Main Character” Edition)

Today feels like a miscellany day. Here’s some of what I’ve been reading and pondering over the last few days. I’m thinking we may have a “main character” problem in our cultural discourse these days…

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I doubt it will surprise any readers of this blog that I have a rather dim view of the cultural phenomenon of “influencers” on social media. Actually, “dim” would be putting it politely. The fact that we live in a world where people can have cultural influence simply because they are popular is thoroughly depressing and mildly terrifying. There are a good many spectacularly stupid ideas and cultural trends that are rather popular. You may have noticed.

Our Despair Might Say More About Us Than it Does About Reality

As I’ve mentioned before, over the last six years or so, I have devoted my sermons between Epiphany and Lent to questions of faith asked by members of our congregation. These can range from questions about specific biblical texts, to theological issues, to how faith intersects with this or that social issue. Sometimes I get only a few questions, sometimes I get so many that I have to extend the series. It’s a series that I find both enjoyable and challenging. The preacher always tends to approach the task with his or her own questions buzzing in the background. It’s always fascinating to take what’s on other people’s minds as my starting point.

On the Impossibility of Going Backwards

I remember the first time I saw the image to my left. It was almost exactly eight years ago on my first of two learning tours to the West Bank and Israel. On both tours, we visited the Aida refugee camp in between Bethlehem, Beit Jala, and Jerusalem. On both occasions we paused at the gate and pondered this haunting image of a giant key. The symbolism was explained to us. Many families in this camp still have the keys to the homes from which they fled or were forcibly displaced during one of the wars that attended the founding of the nation of Israel. The key is a symbol of the memory of this trauma and of the hope that they will one day return.

Evil Little Monkeys (And the Things They Can’t Live Without)

A few people in my social orbit have passed along a recent article by Jen Gerson on the demise of the “New Atheism.” I suspect this is because I devoted my master’s thesis to critiquing the movement way back in 2007-08 and people (rightly) assume that I retain something of an interest in the movement. I did not really expect the New Atheism to age well. And it has not. It seems to have, like everything else post-2010, descended into the black hole of identity politics (could a movement whose key voices are older white males really have expected to survive the last decade?!). Additionally, it turns out that people seem to need more to go on existentially than the cold, dreary world of scientific materialism. Again, not exactly a stunner.

“Is Your Eye Evil Because I Am Good?”

I’ve written before about how Jesus’ parables sound different at different stages of one’s life. The story of the lost son, for example, is a story that seems to contain almost the whole of human failure and frustration, hope and longing, love, and desire. I have at various points in my life identified with the recklessly destructive younger son, the self-righteous older brother, and the heartsick father. I doubt I’m terribly unique in this. The story sounds different at forty-eight than it did at twenty-two. It’s the kind of story that can keep one company for a lifetime, opening new truths, unlocking new understandings, making sense of some of the terrain covered along the way.

On Manifesting

I hope you all enjoyed the holiday season and are manifesting a life giving 2024 for you and your loved ones. 

So began an email that I received this morning. Which, I confess, kind of put me in a bad mood. What kind of an idiotic greeting…?! I spluttered in my brain. Whatever I was “manifesting” at the moment, it would likely not have been very life-giving for myself or for my loved ones. Hopefully nobody was within the blast radius of whatever corner of the universe my thoughts were commandeering at that moment.

To Bow Down and Scream

I recently sat with someone who was dying. Yes, I know we’re all dying, but in this particular person’s case, death had moved from the category of “abstraction” to “unavoidable reality.” Which is always a difficult movement, and one with no small amount of anguish attached to it. This suffering is not unto death. So said Jesus about Lazarus’s predicament to Mary and Martha, at least in his majesty King James’ version of the gospel of John. But so much suffering is. Unto death, that is. Or, at the very least, a reminder that it’s coming.

In Search of a Mea Culpa

So, Harvard president Claudine Gay has resigned. This has felt inevitable pretty much from the moment she and two of her Ivy League colleagues couldn’t bring themselves to offer an unambiguous response to the question of whether or not calling for the genocide of Jews violated Harvard’s rules of bullying and harassment in the wake of October 7. It felt like even more of a foregone conclusion after evidence of multiple instances of plagiarism in her published work began to surface.